The destructive nature of perpetual titillation

A lot has been made about the dangers of porn and prostitution but very little attention has been given to the constant titillation that men are forced to endure in Western culture, which I believe is the more damaging of the three.

Neglect - how atheism roused the ultimate demon

Following on the heels of the scientific revolution, The Enlightenment celebrated the power of human reason to make sense of the natural world, which undermined faith in our traditional religions. In the euphoria that accompanies success, some suggested that because we could understand the workings of the universe there was no room for God, never pausing to question why God could not be, at least in part, understandable. Even though this non-sequitur was rejected by most enlightenment thinkers, it took root in the popular imagination and spawned atheism. 

Is the universe meaningless?

Influential scientists, like Lawrence M. Krauss, insist that the universe is meaningless, or as Nobel physicist Steven Weinberg put it, “the more the universe seems comprehensible, the more it also seems pointless.”1 Furthermore, scientists have drawn an arbitrary line between the living and the inanimate roughly at the level of the virus, the principal characteristic of a living thing being that it reproduces itself.

The Apocalypse – Where is God?

Over my 22 years as a chemist in research at Dow Chemical and DuPont I worked with many scientists and engineers, and although scientists are some of the most interesting and open-minded people that I've ever met, they are prone to dismiss as fantasy any idea that cannot be put to an equation or test. They nurture the quality of objective detachment that is necessary for, and reinforced by, the discipline of science. But this can be problematic when extended to their thoughts and feelings about themselves and their relationships because life is a subjective experience that demands its own language – the language of literature, philosophy and religion.

Atheism is untenable

Imagine a primitive tribe in the center of a jungle. Their cosmology includes the idea that all water comes from a giant ocean full of living things on the other side of an enormous mountain, and this ocean God sends them rain in the form of clouds so that they may live. After thousands of years, they develop the necessary tools to cross over the mountain, so they send an envoy to pay homage to their god. But when the expedition returns they report that they saw no ocean. 

The tribe is immediately divided into two groups: the first group believes that their ocean god must be somewhere else, while the second group decides that oceans don't exist. Not just their ocean, but they insist that all concepts of “the Ocean,” are false. This is the origin of atheism.

God: Where's the Evidence?

One of the first questions that atheists ask of someone who believes in God is “where's the evidence?” What is meant by “God” is rarely clear and the term “Sky Daddy” has recently emerged as a way to dismiss those who think deeply about God as childish. 

Normally we would clearly define what we mean before looking for evidence of its existence but, despite the many and varied ways to think of God, the question “where's the evidence?” comes up often enough that I want to deal with it in some detail here. To do so we will have to briefly discuss the complex nature of evidence in relation to a qualitative question like “does God exist?” Along the way I will offer some thoughts on how to think about God and why it's important to do so.

Feminism’s Global Campaign to Emasculate the World - Janice Fiamengo

It’s there for all to see: at the heart of the United Nations and its affiliated international organizations is the determination to export radical feminism to all corners of the globe.

Feminism’s Society-Wide Campaign to Emasculate Men - Janice Fiamengo

We have seen the remarkably rapid progress of feminist ideology and policies from the 1970s on. From its first toeholds in women’s studies programs, feminism gained respectability and influence, soon spreading its tentacles into nearly all academic disciplines, eventually corrupting research in a wide range of fields, perhaps most damagingly in Psychology, Sociology, History, and now Biology. 

At the same time, feminism transformed the workplace through affirmative action and other special programs to hire, promote, and empower women simply because they were women, over-riding meritocratic and market principles.

These two massive victories for the women’s movement would alone have secured the transformation of the English-speaking world, as women were shoe-horned into many powerful positions they hadn’t earned and as feminist ideas about male privilege and female victimization spread throughout society. In a relatively short time, feminist graduates from the universities carried their resentful zeal into the fields of journalism, social work, criminology, entertainment, economics, medicine, law, and business. 

Second Wave Feminism and Casual Male-Extermination - Janice Fiamengo

Many feminists approve the idea of killing men. 

One of the most striking features of modern feminism is its advocacy of anti-male violence. When this feature is noted, feminist ideologues typically respond that such advocacy is marginal, put forward by women with no real status within feminism, and not at all representative of the equality movement that we should all support. However, even a cursory investigation of feminist leaders’ words reveals that, far from being exceptional, advocacy of violent hatred is in the mainstream of the movement.  

Germaine Greer Approved of Sex with Boys - Janice Fiamengo

Decades of feminist theorizing have stressed the dark side of male sexual desire, its violence, its alleged objectification of women, and its alleged infliction of indignities. When Germaine Greer turned her attention to female sexuality, in a book about female pederasty, or sex with boys, she was unashamedly celebratory. 

Germaine Greer

In 2003, well-known Australian feminist Germaine Greer published The Beautiful Boy, a picture book with commentary that had as one of its stated purposes to encourage women to reclaim their pleasure in looking at boys’ naked bodies. The book also included approving commentary about sexual relationships between adult women and pubescent boys. 

Andrea Dworkin, Feminist Fury Personified - Janice Fiamengo

Andrea Dworkin

Andrea Dworkin was feminism’s most brilliant and deranged propagandist, and the failure of most feminist leaders to disavow her claims offers conclusive proof that feminism is a hate movement.

Most people are at least familiar with Andrea Dworkin as feminist icon, with her massive physical bulk, her impassioned rhetoric, and her trademark lesbian-identified overalls. Fewer have read her books. In their time, the books were considered ground-breaking and even true. Feminist author Ariel Levy has called Dworkin a “savior goddess” and the “evangelical, untouchable preacher for the oppressed” (Intercourse, xix). Today Dworkin’s unhinged hatred of men seems bombastic and disingenuous. Yet her impact on North American feminist culture is undeniable. 

The Shamelessness of Feminist Affirmative Action - Janice Fiamengo

As feminists were transforming universities into centers of higher indoctrination, feminist activists were also changing the workforce by mandating affirmative action. Upending the merit principle entirely, feminists made it law that women be hired because they are women. More than 50 years later, they’re still at it. 

In the year 2020, the Irish government announced that it would use taxpayer money to create 20 women-only professor positions to close the alleged academic gender gap. Designed to raise the percentage of female profs at Irish postsecondary institutions, the move was hailed as a “game-changing moment,” with the Minister of State for higher education Mary Mitchell O’Connor stating that she was “incredibly proud that this intervention will ensure a swifter gender re-balance.”

Feminism’s Long History of Anti-Whiteness - Janice Fiamengo

Recently propelled into the spotlight through discussions of critical race theory, anti-white hatred has a long history in Second Wave feminism. In this video, I offer an outline of how white feminists came to accept second-class status within the movement they created. 

In the late 1960s, as we’ve seen, feminists capitalized on the enormous social power of female victimhood. White feminists at that time were certainly aware of racism, but they were largely unconcerned by it as a competing paradigm of victimization. In her 1972 essay “Sisterhood,” feminist leader Gloria Steinem asserted that women had a deep bond with other women born of shared patriarchal oppression; it was a bond that transcended all differences. She stated that “The odd thing about these deep and personal connections among women is that they often leap barriers of age, economics, worldly experience, race, culture—all the barriers that, in male or mixed society, seem so impossible to cross” (“Sisterhood,” p. 129). Sisterhood, forged in the universal experience of male dominance, was powerful. This was the utopian position of most feminist leaders in the early 1970s. 

Second Wave Feminism Conquered the Universities with Ease - Janice Fiamengo

It is impossible to appreciate the impact of Second Wave feminism without recognizing its takeover of our universities. Evidence suggests that the takeover was quick and easy, and that feminism never even needed to hide its radicalism in order to conquer America’s institutions of higher learning without a fight. 

In 2008, a major publisher brought out a book titled The Evolution of American Women’s Studies: Reflections on Triumphs, Controversies, and Change. 

Written by feminist academics involved in the founding of women’s studies programs across the United States, the book is well worth reading for its picture of the objectives and methodologies of Second Wave Feminism.  

Susan Brownmiller on Rape and Male Power - Janice Fiamengo

The one thing genuinely new about Second Wave Feminism is its extensive theory of rape, rape not as an individual crime but as the paradigmatic expression of male power. Though she alone did not invent the theory, American feminist journalist Susan Brownmiller gave it influential expression in her repulsive 1975 tract Against Our Will: Men, Women, and Rape. 

Susan Brownmiller

“I wrote this book because I am a woman who changed her mind about rape” (9). So wrote Brownmiller in a “Personal Statement” she placed at the beginning of her book. 

Fakery, Posing, and Madness, Feminism Comes of Age in the 1960s - Janice Fiamengo

Betty Friedan, Gloria Steinem, and Kate Millett essentially made 1960s feminism. They accepted and amplified Simone De Beauvoir’s assertions about a patriarchy that subjugated women and privileged men. Such a conception necessarily dehumanized men and promoted revolutionary anger.

We have seen that far from being a new phenomenon, feminism was already a force to be reckoned with by the mid-twentieth century. 

The Monstrous Lies of Simone De Beauvoir - Janice Fiamengo

Paris intellectual and novelist Simone De Beauvoir wrote a treatise on womanhood entitled The Second Sex that is now considered the twentieth century’s most influential work of feminist philosophy. Despite numerous inaccuracies and logical fallacies, Beauvoir’s assertions about the social construction of sex differences and woman’s Otherness have had a profoundly deforming impact on all subsequent feminist theorizing. 

Simone De Beauvoir

Simone De Beauvoir’s magnum opus The Second Sex, published in French in 1949 and clocking in at over 750 pages, has been cited as a major influence by key American feminist writers Betty Friedan and Kate Millett. First translated into English in 1953 (with a fuller, more accurate version in 2009), the work is credited with establishing the much-employed distinction—now causing grief to anti-trans feminists—between biological sex and what came to be called gender identity.

Feminism at the League of Nations - Janice Fiamengo

The period between the First and Second World Wars, between the vehement agitation for the vote and the social convulsions of the 60s, is often thought to have been a time of relative quiet for organized feminism.

But the quiet is an illusion. In fact, the inter-war period was a time of intense activism, as feminist leaders inaugurated the pivotal next phase of the feminist movement, which involved the ideological capture of international and non-governmental organizations—none more so than the League of Nations.  

Feminism Between the Wars, The 1920s Lesbian Scene in Paris - Janice Fiamengo

The Roaring 20s was in many ways a dress rehearsal for the 1960s, inspired by economic prosperity and an intoxicating sense that traditional mores no longer applied, especially to women. Having achieved the more sober of the stated goals of the feminist movement—voting rights, professional opportunities—an unprecedented number of women decided to live openly as lesbians apart from men (though often supported by men’s money). Some of their statements prefigure the hateful lesbian separatist rhetoric that became popular a half century later.

Feminism Between the Wars: The Self Pity of Virginia Woolf - Janice Fiamengo

Feminist icon Virginia Woolf exemplified the direction that feminism would take in the decades after the First World War. No matter how many legal rights and professional opportunities women gained, feminists like Woolf continued to express condemnation of all men and conviction of oppression. In her landmark 1929 essay A Room of One’s Own, Woolf turned to alleged psychological oppression to justify her deep sense of grievance.